Calligraphy is the art of beautiful writing and the creation of aesthetically exquisite text, and those who are skilled in this art are known as calligraphers. Iranian calligraphy is a part of Islamic calligraphy.
Calligraphy is the art of beautiful writing and the creation of aesthetically exquisite text, and those who are skilled in this art are known as calligraphers. The Naskh and Ta'liq scripts can be considered the earliest Iranian scripts that emerged in the early 4th century AH, and they are among the enduring styles in Iran attributed to Ibn Muqla Beyzavi Shirazi. Ta'liq script was serving as a writing style among literate individuals in society to compose letters and governmental decrees. Iranians transformed ordinary writings into calligraphy in the Islamic world, gradually developing their unique styles and techniques over time. The styles or scripts recognized as Iranian calligraphy were predominantly invented and utilized for writing non-religious texts, such as poetry collections, delicate artistic pieces, or for administrative correspondence.
Iranians predominantly utilized scripts such as Sols and Naskh for religious purposes, including the transcription of the Quran and Hadiths, narrations, as well as for inscribing on mosque and religious school epigraphs. They developed distinct styles within these scripts. After the advent of Islam in Iran, calligraphy in the Naskh style was prevalent, but it gained special significance during the Timurid period. Following the Ta'liq script, which was the first Iranian script to emerge, Nasta'liq developed, becoming a source of pride for Iranian art. Among Iranian and Arabic scripts, Nasta'liq is recognized as the most aesthetically pleasing script, as evidenced by the works created in this style.
Nasta'liq, or Naskh Ta'liq, emerged from the combination and integration of two scripts, Naskh and Ta'liq, which was standardized by Mir Ali Tabrizi in the 8th century AH, leading to a significant transformation in the art of calligraphy. Many masters, such as Mir Ali Hervi, Soltan Ali Mashhadi, Mir Emad Hasani, and Alireza Tabrizi (known as Alireza Abbasi) contributed to the development of Nasta'liq during its growth. Mir Emad Hasani was a contemporary of Shah Abbas Safavi, and due to his genius, brought about changes and a distinct style in the Nasta'liq script that continues to be used and inspire calligraphers even after many years.
In general, the 9th to 11th centuries AH can be considered the golden ages of calligraphy art. From the 11th to the 13th centuries AH, the practice of Siyah Mashq evolved from a simple initial exercise into a new language and expression. This art reached its peak through the works of great calligraphers such as Mirza Gholam Reza Esfahani, Mir Hossein Khoshnevis Bashi, and Mirza Agha Khamse Zanjani during the Qajar period (1175 to 1304 SH).
Iranian calligraphers, alongside cultural, artistic, political, social, and technological transformations in different periods, have laid the groundwork for various innovations in calligraphy. Today, we witness new creations and innovations that combine calligraphy with other arts and in their presentation. The quantitative and qualitative growth of calligraphy over the past forty years has been remarkable, and we are currently experiencing a period of maturity and flourishing in this art in Iran. The city of Qazvin has earned the title of the capital of Persian calligraphers due to its nurturing of great masters like Mir Emad Hassani (a prominent master of the Nasta'liq script). The traditional art of calligraphy, recognized under the national program to safeguard this heritage in Iran, was inscribed on UNESCO's World Heritage list during the sixteenth session of the Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage in 2021.
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This article was contributed by Mr. Akbar Karimi, the international reporter for Arirang Culture Connect and the Founder and Managing Director of the Samte Ganjineye Ghoghnoos Cultural-Artistic Institute in Iran. His leadership in preserving and promoting Iranian intangible cultural heritage, along with his extensive experience in cultural-artistic research and his active participation in international forums such as UNESCO and ICCN, enriches his contributions to the global cultural dialogue.
Translated by Miss. Fereshte Abdi
Translation supervisor and director of international relations of Samte Ganjineye Ghoghnoos Institute: Mrs. Farnaz Seydi
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